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Why Intersectionality Matters |
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Written by Tara Shuai
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Monday, 24 March 2008 |
Through all of this discussion and debate about fat and race and why
thinking about both of them together matters, I thought I'd add my $.02
to the long and rich discussion about intersectionality and why it
matters to me and to you.
I literally could not tell my own
story as a person without intersectionality. Having found myself on the
cusp of and entrenched in a number of different identity categories, (for
disclosure, those would be: biracial (half-Taiwanese/Chinese,
half-white/Jewish), queer, raised by mixed-class parents (but mostly
middle class), high femme, cisgendered, able-bodied, and fat) I have
never truly found a "home" in any single-politic movement.
If I
tried to talk about my queerness in a vacuum, my words would be stilted
and my story incomplete, because my gender identity as a high femme, my
class background, my race, and my fat have all modified my experience
of what it means to be queer. If I try to talk about my experience of
race in a vacuum, I would again come up short, because that experience
is informed by my gender identity, my class, and my queerness. I
literally could not talk about any one of those identities listed above without
relating them to my experiences of those other identities. They are too
intertwined, too connected, and too important to leave off the table.
A
number of folks responded to my post about POC in the FA movement with
a question about why it was necessary to bring race or any other
non-fat-related identity or experience into the picture. For that, I
have several responses:
1. Because it's not just me whose
experience of fat is shaped by my other identities. You may not know
it, but every single one of your identities (whether that be white,
poor, disabled, upper-class, transgender, etc.) changes the way the world
experiences you, and thus affects the way you experience the world. If
any one of those identities were to change overnight, I would bet my last dollar that your experience of fat would be different.
2.
Because even if you can't possibly imagine how something like race
could change a person's experience of fat, it behooves you to listen
other people in the movement who can bring to the table a different
perspective on how fatphobia affects them. And when you think about it,
how could it be a *bad* thing to widen your own personal analysis of
fatphobia?
3. Because if we really want to advance fat
acceptance, we should know that historically, single-issue causes
haven't ever managed to capture the full breadth of how and why and
when and where and on whom oppression works, and therefore could never be completely
successful in the long term. If we are truly interested in working
towards a just and equitable society, eliminating just one oppression
at a time isn't going to work.
4. Because we want our movement
to be as strong as it can be, and we should realize that in order to
attract more people to support our cause, we're going to have to make
the case for why fat acceptance should matter to them, and having an
analysis on how their identity fits into that picture is a really
effective way of making that case.
After my post was referenced over at Racialicious,
there were a few comments from folks who really didn't get it. And in
reading them, I had an a-ha! moment. Though I was initially
discouraged, I re-realized that one of the reasons that the fat
acceptance movement matters to me so much is because many of the people in the
other social justice movements near and dear to my hearts have really bought
into all of the nasty lies hammered into our heads by Western medicine,
the healthcare industry, the diet industry, the fashion industry, and
the media (to name a few). I mean, if I felt that other social justice
movements really got fatphobia already, I'd have no need to be a part of a
community fighting against fat oppression. This realization reinforced
my commitment to intersectionality and why I couldn't tell my whole
story as a human being without it.
It is absolutely essential
that the fat acceptance movement incorporate intersectionality at the
front and center of its analysis and strategy, because otherwise, the
FA movement will be bereft of being able to see the big picture of
oppression, how it works, and all the ways that we need to be fighting
it. In turn, other social justice movements will probably never "get"
us, and be bereft of a key puzzle piece in the analyses of oppression.
And on an individual level, people like me who hold multiple identities
close to their hearts will probably never find a "home" in any one
social justice movement.
This is why it matters.
Readers have left 11 comments. No.1 Untitled
I think it's awesome that Racialicious linked you with such fulsome praise, but damn the commentary over there is hurting my head. And I hope some of the commenters from the last thread head over there to have their heads hurt too. Guys, this is what it's like when people assume without warrant that your concerns are valueless. This is a taste of what it's like when people dismiss your experience.
Anyway, I hope you're right that intersectionality goes both ways, because lord knows this is not the first time a social justice movement has tried to shut us out because "fat is a choice." I guess all we can do is try to be the kind of movement we'd want to see. No.2 Untitled
(That made it sound like I was equating some people making incompletely-informed comments on a blog with being shut out by a whole movement. Didn't mean that, but it's late.) No.3 Re:
I guess all we can do is try to be the kind of movement we'd want to see. — FillyjonkYou said it perfectly. I also think it helps to remember that fat acceptance is still a movement in its infancy. Given that this misinformation is still widespread, I think it's inevitable that most other social justice movements don't get it. Yet. And like I said, I think the best way to convince them is to show them how it's relevant to them and their experiences. No.4 Untitled
I just made an enormous comment I hope gets approved over at Racialicious.
I really love what you said about being able to tell your whole story, that's something that's very near and dear to my heart.
Lovely post. No.5 Untitled
This is an outstanding response to, well, the response. I was likewise frustrated by many of the comments over there - thanks for the perspective. No.6 Intersectionality
Tara, I LOVE your posts, it's like you picked the thoughts right out of my brain! I've thought a lot about intersectionality in the past 10 years. I've read and written about Black womanist activism and their relationship with white feminists in the late 60's and 70's. In the second wave movement feminists claimed sexism as the 'last acceptable prejudice', and some were even tacky enough to say that they were the new 'n-word'. I've actually seen this said in the last few months within the size acceptance movement. Unbelievable.
A few feminists (Gloria Steinem et al) continue with this specious thinking and diminish the role that racism plays in the lives of people of color. Activists in the size acceptance movement do the same thing. This is such divisive, ignorant thinking I am shocked after all of these years that this its still so prevalent.
I think that if, as you suggest, activists took a holistic approach (the definition of womanist activism), our movements would be that much more effective, and powerful. Personally, Ive experienced racism, sexism, sizeism and heterosexism (from within and outside of my various communities) and have no interest in separating myself, wouldnt even know how to do that. I think we can learn from the women who fought in the civil rights and black power movements, specifically the women who first articulated intersectionality. Together, we could build a powerful movement.
peace, (a different)Tara
No.7 Untitled
Thanks for offering your perspective, (other) Tara!
I definitely encourage other folks to check out the work of Kimberle Williams Crenshaw, who first coined the term Intersectionality and who does a lot of work on race and law (see: Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color, Stanford Law Review).
Also, Patricia Hill Collins has done a lot of seminal work on the topic. No.8 Untitled
I don't completely disagree with the points you made in your original rant. That said, I do want to point out that there very much IS a cultural component to what equates an ideal body type.
When I lived in NYC, I - a fat, white woman - was never hit on by white men, but I was often hit on my black men. I attended a college comprised of mainly minorities - mostly blacks, and hispanics were next. In the entire time I was there, I met about 25 white students, and even amongst them I was a minority because about 80% of those students were international students, while I was born in the US.
One thing I learned while attending that school is that there are some POC who are more accepting of curves, of fuller figures. Now, this is a shrinking trend (no pun intended) as the desire to be thin at all costs seeps into all cultures, even internationally. Once in India, it was desired to be curvaceous - and the same in Fiji. Western influences are rapidly changing that, and anorexia and other eating disorders are on the rise in both countries.
My point is, we can't make blanket statements about why POC aren't a bigger force in this movement, but we also can't make blanket statements about how we're not reaching them. There are some people for whom this movement is a non-issue, because they've always been accepted at their current size. No.9 Untitled
Tara,
I totally agree with this and the other piece "A Different Kind of Fat Rant: People of Color and the Fat Acceptance Movement" you wrote. I haven't read your other pieces yet because I just stumbled onto this web site. I have to say we have a lot in common, and I totally agree about the FA movement being different for POC. I'm American-born, Taiwanese/Chinese, fat (5'6" and 265lbs), and have mixed-class parents. Your beliefs and perspectives are totally on par with my own, and I salute you for stating your opinions so clearly, strongly, and eloquently. I support you 100%. Thank you so much for your writing and please continue doing so! I greatly enjoy reading your pieces.
- Sharon No.10 Re:
My point is, we can't make blanket statements about why POC aren't a bigger force in this movement, but we also can't make blanket statements about how we're not reaching them. — Juliet JamesInsert blanket statements below: There are some people for whom this movement is a non-issue, because they've always been accepted at their current size. — Juliet JamesThank you, Nice White Lady, for speaking out for all of us people of color without using stereotypes or "blanket statements". (/sarcasm) No.11 Untitled
I'm so glad this is being discussed! The single-issue mindset is such a problem for identity politics in general.
For my fellow white women, try to imagine how outraged you would feel if you were a member of a minority group and were told by the men in that group that issues like reproductive rights, domestic violence, sexual harassment, etc, were less important or worthwhile than the struggle for ethnic or religious equality. It happens all the time, and it happens to POC who try to bring up their concerns in feminist, fat-acceptance, etc, contexts.
I think that in general people have a tendency to believe that their experience/viewpoint is the only valid or meaningful one, which is exactly the kind of mindset that we need to challenge in order to overcome all kinds of oppression. |
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| Fatshionista is a full-fat and diet-free blog dealing with body politics and cultural criticism. It is mostly written by Lesley Kinzel, who can be reached via email at lesley@fatshionista.com. More info on Lesley and the occasional contributors can be found here. Until we have a formal FAQ page, some questions and answers can be found here. |
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